Revolting Prostitutes: The Fight For Sex Workers Rights

June 6th, 2019

Not two days ago I had an elegant summary for Revolting Prostitutes bouncing around my head. It was the perfect segue into a review, and I’ve gone and lost it. That’s what I get, I suppose, for waiting to write it down. And I really waited far too long to even start writing this review because my memory is not hazy. Good thing Revolting Prostitutes leaves an impact.

Just what impact is it?

This book makes the argument that sex workers’ rights are women’ rights are sex workers’ rights and human rights by extension, and because of this should not be excluded as feminists or members of society. Juno Mac and Molly Smith do this by taking a hard look at the reality of sex work: why people do it, how it can be done safely, whether it’s feminist, how sex work and sex trafficking differ, and how society can protect some of its most at-risk members. Mac and Smith examine laws about sex work around the world to make their ultimate argument that in a world where some people must resort to sex work to make money, decriminalizing and not legalizing sex work is the only way to protect those people. Furthermore, they illustrate how pivotal sex workers have been when it comes to the fight for women’s rights and why excluding them from feminist arguments is not just unethical but grossly ignorant.

Revolting Prostitutes takes us through Nevada where just a few brothels operate legally toward Sweden where it examines the Scandinavian model of criminalization to the UK and, finally, to New Zealand. It is here where sex work has been decriminalized, and sex workers have a voice when it comes to laws that would affect them.

The feminism promoted in Revolting Prostitutes is not white feminism. Even though the authors admit to their own privilege (being cisgender, white and middle class), they examine the issues surrounding sex workers, many of whom are working class or people of color, through and intersectional lens. Among the topics addressed in these pages is immigration, which makes Revolting Prostitutes seem especially timely to this American.

Aside from teaching the reader what they don’t know about sex work, the authors smash longheld myths about sex work, including the idea that legalization is the best route. I once viewed sex work similar to marijuana and fell into the camp of “legalize sex work so it can be taxed.” But this book thoughtfully points out that legalization offers no protections for sex workers when one of the main dangers they face is from the police. In a world where that wasn’t the case, they argue, legalization may be an option. But for now, it remains out of reach.

It is far from the only myth torn apart in these pages. While so many people who argue for sex worker’s rights paint the picture of the “Happy Hooker,” you will not see that imagery in Revolting Prostitutes. This book is more frank than that. The authors would not paint with such broad strokes. Instead, they write honestly about how sex is neither good nor bad by definition, and neither is sex work or people, for that matter. These things can be positive or negative, health or otherwise. And when it comes to people, they are people who deserve our care faults and all. This is why the authors write candidly about the damage done to sex workers by so-called carceral feminists who want brothels shut down, and sex workers deported even if doing so will result in the greater abuse and potentially death of those sex workers.

When disproving these ideologies, Juno and Moll never take the easy way out by simply claiming them false. time after time they are prepared to say it’s more complicated than that and explain why. For example, when they touch on whether sex work is a bad thing because some sex works do not enjoy their jobs or because sex workers sell their bodies, the authors are quick to point out that there are many grueling jobs that do not bring joy to those who perform them. Those workers simply need the money. They trade their time and, yes, their bodies, to jobs that take a toll day in and day out. Revolting Prostitutes breaks down the issues one by one into palatable bites like that, and more.

Those people who have a strict anti-sex work stance would likely not enjoy or agree with Revolting Prostitutes. I’d hope that some people who are on the fence or who have not thought deeply about these issues might find themselves swayed by the book, however. Furthermore, the authors are clearly proponents of socialized elements of society. In this way, Revolting Prostitutes look as society as a whole using sex workers as a litmus test. A society that lacks support will surely fail this marginalized group of people. Readers who disagree with a government supporting its people through socialized healthcare and similar programs will surely balk at statements within the pages.

As for me, I am neither of those types of people. I found the arguments thoughtful and eye-opening. With the words they’ve written, Mac and Smith do an excellent job bringing sex workers, and they work they do from the other. They humanize people that are all too often written off, ignored, and otherwise erased. I am all too happy to recommend Revolting Prostitutes as long as society overlooks sex workers. I am angered that this book needs to exist but glad that it does. I hope that people and governments can learn from words like these and the people who are willing to write and speak them. Perhaps reality could be not quite so harsh for sex workers and women as a whole.

Until then, I can only lend my support to the revolt.

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In Defense of Legalized Sex Work

December 10th, 2014

Amid all the terrible news lately, a slew of articles about several sex workers — and their clients — who were recently arrested popped up. These articles don’t impact me the way they should. Perhaps it’s the way the media portrays sex workers or simply the frustration I feel for a system that works against people who might legitimately want to earn a living in this method. If I’m being honest, I could think of far worse ways to make money than through prostitution, and I think I would prefer it to, say, starring in porn.

It’s not that I don’t sympathize with sex workers. I’ve thought their line of work should be legalized for years. And after reading the piece titled “Lost Boys” in Best Sex Writing 2013, I’ve thought about sex work more often and in a new light than before. That story certainly impacted me, and it’s stayed with me as I’ve read accounts about homeless teens who’ve been rejected by their families for coming out as gay as transgendered. Sex work is often the only logical reaction for these people; although, being forced by their circumstances can lead to some pretty dangerous situations. Still, it’s not always dire.

One thing that this story impressed upon me is how many people see sex work as a way to pay the bills or earn some extra money for the things that they want. It’s something that we all do and something that’s fairly encouraged in a capitalistic society. However, controlling a woman’s sexuality seems to trump capitalism in this case. If a woman’s body is her own, if she is to retain autonomy over it, then laws outright outlawing sex work are at odds with that right. Those laws enable people to literally police a woman’s sexuality. They take away the choice in the name of providing choice to people who may be unable to escape sex work. And while women are certainly not the only sex workers, people who want to make and keep it illegal focus on woman. Laws against sex workers are just another aspect in the war against women.

[In a related note, the UK’s decision to essentially outlaw female orgasms, ejaculation and pleasure in pornography is another unacceptable example of controlling women’s sexuality. It angers me to no end!]

I’m not saying that people who have been forced or coerced into sex work shouldn’t have a way out if they choose it, but I think there is room in society for both legal and safe sex work. If a woman wants to be an escort who provides sex in exchange for a fee, why should we, as a society stop her? Some people might argue that the demand for sex work exists solely because of the objectification of women in a misogynistic society. This may be a contributing factor, but men can also be sex workers. Indeed, there are likely more male escorts than people realize. And a woman can enjoy sex and authority over her own body without succumbing to the patriarchy.

Furthermore, legalization paves the way for both taxation and regulation, which, if done correctly, could both become a source of revenue and offer protection to sex workers. Options such as healthcare and routine testing that may not be available to some sex workers could become available to those people if prostitution and escorting became legal.

Those same protections could extend to sexual and physical abuse, which sex workers experience far too often. Rather than hiding their work for fear of being arrested or even raped by police, these men and women would be able to seek legal and judicial protection from the people, typically men, who pray on sex workers. When a sex worker has no one to turn to, that violence continues because perpetrators know they won’t be caught or have to pay a price. However, legalization would protect those who want to be in this line of work while highlighting those who are victims of sex trafficking, and this is a distinction that must be made.

Legalizing sex work would open a lot of doors, from opening communications and networking between sex workers themselves (trading safety tips, rating clients, et cetera) and their clients via websites like Escorts and Babes (without fear that those websites would be targeted by law enforcement). Aside from safety, sex workers would likely see improvements in health due to a decrease in STIs. Transmission often occurs as a result of violence (rape) without a condom, and editors of one medical journal have explicitly stated that legalization of sex work is the only option to protect sex workers from sexually transmitted diseases such as HIV. And studies show this is truth. Just consider Rhode Island, where prostitution was technically legal for about two decades. During this time, transmission of some STIs and reported rapes both dropped.

If this could happen in the 1990s, then surely sex work could be legalized in 2014 and beyond with consequences that are both sex positive and positive for society.

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And the law.. wins..?

August 16th, 2014

Last year, my city began cracking down on prostitution, child porn and other “related” offenses. In the mainstream media, these sort of things get lumped together. As a person who is capable of critical thinking, I have to wonder if this should be the case.

This focus on sex crimes meant a change of some laws, including newly-proposed fines for people caught providing sex for money or soliciting sex workers.  Public humiliation in the form of releasing names and photos has also been named as one of the police department’s strategies to fix sex “crimes.”

Intellectually, I understand why the police want to shame people into obeying laws, but I just cannot put my full support behind illegalization of sex work. And I don’t think a person’s name or reputation needs be thrown under the bus for soliciting a sex worker when there are far more serious crimes — crimes that actually hurt people — to be investigating and trying.

In a recent newspaper article, the author discussed a man recently arrested. He had been a school teacher. Before his name had even been made public, he resigned. His career was over, of course. But I can’t help but feel like this is an extreme that a person shouldn’t have to take. After all, he will be fined without having to serve any jail time. Either it’s serious enough for jail time or it’s not — and their names don’t need to be made public.

Perhaps I come at this from a personal point of view. When this effort began last year, the police conducted an online sting. They posed as sex workers and even children/teenagers online to lure people out. Several people did proposition minors and went to meet with them. I have nothing wrong with this sort of sting. One of the men who simply arranged to meet an of-age sex worker. Upon arriving, he was instead met by the police who ushered him to the police station where he stayed overnight because it was a late Friday.

This man was a good friend’s ex/on-again off-again/it’s complicated friends with benefits. Today, he’s been dead for almost a year. He took his life because no only did the police release his name, but a bang-up job by the local media splashed his name among those who solicited a minor for sex. This was not the case, but reports weren’t amended until after his passing.

Despite the fact that the media and police are immediately releasing names without fact checking, this is obviously still enough of  a problem that the police are performing major stings almost a year later. Humiliation isn’t a deterrent for people, even if they are otherwise upstanding citizens. According to the police, the type of people who are soliciting sex workers are from all walks of life. These are people who are willing to pay for sex. Nothing more or less.

As a woman, I can think of many worse ways to pay bills. I would rather live in a place where my rights as a human being are protected if I am a sex worker, rather than my name slandered and rights ignored simply because of my line of work. But I don’t live in a place like that because the world is still so far from that. =/

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