Not two days ago I had an elegant summary for Revolting Prostitutes bouncing around my head. It was the perfect segue into a review, and I’ve gone and lost it. That’s what I get, I suppose, for waiting to write it down. And I really waited far too long to even start writing this review because my memory is not hazy. Good thing Revolting Prostitutes leaves an impact.

Just what impact is it?

This book makes the argument that sex workers’ rights are women’ rights are sex workers’ rights and human rights by extension, and because of this should not be excluded as feminists or members of society. Juno Mac and Molly Smith do this by taking a hard look at the reality of sex work: why people do it, how it can be done safely, whether it’s feminist, how sex work and sex trafficking differ, and how society can protect some of its most at-risk members. Mac and Smith examine laws about sex work around the world to make their ultimate argument that in a world where some people must resort to sex work to make money, decriminalizing and not legalizing sex work is the only way to protect those people. Furthermore, they illustrate how pivotal sex workers have been when it comes to the fight for women’s rights and why excluding them from feminist arguments is not just unethical but grossly ignorant.

Revolting Prostitutes takes us through Nevada where just a few brothels operate legally toward Sweden where it examines the Scandinavian model of criminalization to the UK and, finally, to New Zealand. It is here where sex work has been decriminalized, and sex workers have a voice when it comes to laws that would affect them.

The feminism promoted in Revolting Prostitutes is not white feminism. Even though the authors admit to their own privilege (being cisgender, white and middle class), they examine the issues surrounding sex workers, many of whom are working class or people of color, through and intersectional lens. Among the topics addressed in these pages is immigration, which makes Revolting Prostitutes seem especially timely to this American.

Aside from teaching the reader what they don’t know about sex work, the authors smash longheld myths about sex work, including the idea that legalization is the best route. I once viewed sex work similar to marijuana and fell into the camp of “legalize sex work so it can be taxed.” But this book thoughtfully points out that legalization offers no protections for sex workers when one of the main dangers they face is from the police. In a world where that wasn’t the case, they argue, legalization may be an option. But for now, it remains out of reach.

It is far from the only myth torn apart in these pages. While so many people who argue for sex worker’s rights paint the picture of the “Happy Hooker,” you will not see that imagery in Revolting Prostitutes. This book is more frank than that. The authors would not paint with such broad strokes. Instead, they write honestly about how sex is neither good nor bad by definition, and neither is sex work or people, for that matter. These things can be positive or negative, health or otherwise. And when it comes to people, they are people who deserve our care faults and all. This is why the authors write candidly about the damage done to sex workers by so-called carceral feminists who want brothels shut down, and sex workers deported even if doing so will result in the greater abuse and potentially death of those sex workers.

When disproving these ideologies, Juno and Moll never take the easy way out by simply claiming them false. time after time they are prepared to say it’s more complicated than that and explain why. For example, when they touch on whether sex work is a bad thing because some sex works do not enjoy their jobs or because sex workers sell their bodies, the authors are quick to point out that there are many grueling jobs that do not bring joy to those who perform them. Those workers simply need the money. They trade their time and, yes, their bodies, to jobs that take a toll day in and day out. Revolting Prostitutes breaks down the issues one by one into palatable bites like that, and more.

Those people who have a strict anti-sex work stance would likely not enjoy or agree with Revolting Prostitutes. I’d hope that some people who are on the fence or who have not thought deeply about these issues might find themselves swayed by the book, however. Furthermore, the authors are clearly proponents of socialized elements of society. In this way, Revolting Prostitutes look as society as a whole using sex workers as a litmus test. A society that lacks support will surely fail this marginalized group of people. Readers who disagree with a government supporting its people through socialized healthcare and similar programs will surely balk at statements within the pages.

As for me, I am neither of those types of people. I found the arguments thoughtful and eye-opening. With the words they’ve written, Mac and Smith do an excellent job bringing sex workers, and they work they do from the other. They humanize people that are all too often written off, ignored, and otherwise erased. I am all too happy to recommend Revolting Prostitutes as long as society overlooks sex workers. I am angered that this book needs to exist but glad that it does. I hope that people and governments can learn from words like these and the people who are willing to write and speak them. Perhaps reality could be not quite so harsh for sex workers and women as a whole.

Until then, I can only lend my support to the revolt.

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